The Adeloye Household

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October 11, 1967: A Day Of Infamy In The Adeloye Household 🏡

By Eniola Olakunri

October 11, 1967: A Day Of Infamy In The Adeloye Household 🏡

“A father’s tears and fears are unseen, his love is unexpressed, but his care and protection remains as a pillar of strength throughout our lives”
– Ama H. Vanniarrachchy (Sri Lankan Archaeologist, Scholar and Journalist).

Today makes it exactly 57 years when the peace of the impressive and celebrated Adeloye family home located on Ora Street (Number 8), Owo, Western Nigeria, was shattered by soldiers, few months after the onset of the Nigerian civil war in July 06,1967.

I will enjoin different generation of family members that fall in the categories classified below:

Gen Xers (1965 -1980), Millennials (1981-1996) and Gen Zers or Zoomers (1997-2012); to read up on (they were either too young or unborn at the time the attempted secession by the Eastern Region, led by Lieutenant Colonel Chukwuemeka Odumegwu Ojukwu, was being prosecuted against the Nigerian State) what eventually turned into a disastrous war in which millions of lives were lost on both sides; the effects of which are still reverberating and shaping the politics of Nigeria, even today.

And so the soldiers came at about 11.00 pm, 24 of them; banging on all available doors and windows; and screaming on the top of their lungs, demanding that the head of the household should open up, with their cocked guns on the ready!

Needless to say that the raucous voices of the soldiers and the ensuing bedlam threw everyone into a chilling confusion. Those that were sleeping got rudely awakened. Most of those still awake had already taken cover(s); cowering anywhere they could hide; hearts pounding audibly, with a good number believing the ‘end’ had indeed come.

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But let’s dial back a bit…

Hours earlier on that selfsame Wednesday, the busy Adeloye compound was bustling with activities. Children left for their schools normally in the morning. Mothers, and indeed everyone around, were all attending to their businesses, trades or chores. The wife whose turn it was to prepare the meals of “Baba” (that was what everyone called our Patriarch), was also busy in the kitchen. She was done with breakfast and was already arranging for his dinner which he usually ate between 4.30 and 5.00 pm.

Soon, the children and wards came back from school and each went into his or her mother’s room for lunch, and thereafter, commenced the mandatory (school) homework. Done with that, most of the young ones gathered in the “ugha” (large space right smack in the middle of the expansive compound), where they would always play, argue and sometimes even fight one another…That was expected given how many and boisterous, the children and wards were😄😄😄.

As the afternoon gave way to early evening, the famous bell rang, indicating Paterfamilias had finished his supper, and that all should gather and partake in “Jeun-Jeun”; the usual occasion where Baba’s leftovers were shared amongst all the children and wards present. It never mattered if one was not a biological child or grandchild. Once one was present when the bell sounded, the person sure had a free ticket to partake in the freebie. I took part in the groove anytime I was home from school on outing days or during mid-terms.

Now, Baba’s dinner was usually a succulent and special spread; an assortment of various kinds of edibles fit for a King! This was courtesy of his position in the society and his affluence. Many, from all over Nigeria and the diaspora, would drop by to visit and most of those calls (social or business), more often than not, coincided with his meal times. Leftovers, therefore, were always lavish pickings.

And so Jẹun-Jẹun was always a ‘feel-good’ affair, and it fostered inclusion and conviviality. I suspect its observance all through Baba’s life and the fun it engendered, was one of the linchpins or factors that gave fillip to the famed and enviable bond that exists between the Adeloye clan and its extended families to this day!

After Jẹun-Jẹun was dispensed with, it was time to listen to “alọ oo, alọọọọ” (tales by the moonlight, usually told by the older ones in the group), and that would morph later into riddles and jokes.

Unlike now that electricity is not a given, power was quite constant at the time, and if there were to be an outage, the citizens would have been sensitised by way of announcements (via the radio or newspapers) 24 hrs ahead, most times, except during emergencies.

And so the evening wore on.

In no time, Baba dispatched his last set of visitors who had to leave before the Federal Government-imposed (6.00 pm-7.00 am) curfew as a result of the ongoing war, kicked in.

It needs be stressed that at this time, Chief Adeloye was wearing 3 caps; one, as the Aboluwodi of Owo; two, the Arawagwaye of Iloro Quarters; and three, the Chairman of Owo Co-Regents.

He was so nominated as Chairman at the period due to the fact that Oba Olateru Olagbegi II had been suspended by the Western Region Military Government led by Colonel Adekunle Fajuyi, effective June 15th 1966. He (Olagbegi) was later dethroned after a new Olowo – Oba Adekola Ogunoye II, and father of the current Olowo, Ọba Ajibade Gbadegesin Ogunoye III – was appointed in November 1968.

It was soon time for bed and Baba, in the company of one of his wives, Madam Felicia Adetunmbi (Uncle Alaba’s mom), settled down to sleep in his room upstairs. They could not have slept for long when the pandemonium erupted. The soldiers kept shooting sporadically into the air; banging furiously on doors and continued to let out streams of expletives unabated!

Many questions were running riot in the minds of everyone present. What could be the mission of the soldiers? Who sent them? Even though Baba was a prominent citizen of the town, he was generally well regarded and revered. He was fair, compassionate and extremely kind, in spite of the fact that he was a titled gentleman. What was really happening? Could this upheaval have been sponsored by some envious people who had grudges against him because of his towering position and influence in the community? The questions kept coming in torrents but nobody had any answers.

Baba, by this time, had made his way downstairs.

Initially, he had planned to open the door to find out, first hand, what the hullabaloo was all about. Just as he was making the motions of doing so, Madam Felicia pleaded with him to reconsider the move. Baba had felt the soldiers could have a good reason for coming, given his position as the Regent, but that reasoning fell flat due to the overreaching conduct of the soldiers so far, and especially with their continued (even if fitful) release of volley of bullets into the skyline. Their action did not have the markers of a peaceful visit. None in the least.

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The Patriarch remained calm, but no doubt, was getting miffed at the intrusion.

He soon made his way to the central rallying point in the compound, where he conferred with older family members. There, he was prevailed upon to conceal himself in the toilet area (behind the Ugha), until the intentions of the soldiers were known. He grudgingly complied.

Now, there was an immensely popular and courageous man who played a huge role in the nasty, noxious and nauseating event of that night. He was hugely respected by most; a fearless, fearsome and fascinating individual, all rolled into one! He was a civilian employee of the Army at the time, and usually accompanied the soldiers during their night patrols. His name was Ishola Bayode with the moniker – “Am’ẹsẹ p’ẹrẹnla”(He, who is adept at snuffing the life out of bush cows with his bare fists). However, on this particular night, the soldiers left earlier than usual, possibly as a way of ensuring he did not get in the way of their pre-planned dastardly acts. I will get back to him later.

As the commotion lingered, another of Baba’s wives and my grandmother, Madam Adewọnuọla was taking everything in, utterly flummoxed! Her windows and door were amongst those the men in uniform were pounding on so hard. Let me introduce her briefly in order to show the premise of what occasioned her next move in the ongoing melee.

Madam Adewọnuọla (aka Mama Olobi; aka Mama Alasọ) was a renowned, raven-haired, radiant, resilient and remarkable business person of her time. She would load items such as kola nuts and other edibles to the Eastern region to sell, and procure velvet (aran materials) and dishes on her trip back to offload at the local markets in Owo town and its environs. She was also a major dealer in palm oil and usually sold the commodity in drums to her ever-growing customers. Madam Adewọnuọla was a very focused, strong, successful and valiant woman who always spoke her mind, no matter whose ox was gored!

Soon, Mama Alasọ was filled with righteous indignation and felt the impudent intrusion had to stop! After ensuring Baba was safe in his place of refuge, she went back to her room, opened her window and demanded in a shrill tone why the soldiers were disturbing the peace not only of the compound, but of the entire neighborhood. One voice answered that they came for the head of the house and that she should open the door; threatening she would be shot if did not comply.

After some more back and forth exchanges between her and the Interlopers, she finally opened the door but immediately vacated the place and left for the penthouse located above her husband’s first floor suite.

The men, looking menacing in their uniform and boots; complete with their fear-invoking nest-hemmed helmets, headed straight for Baba’s quarters upstairs. They did not find him there and decided to take their offensive invasion to the penthouse. By this time, Mama Alaso, clad in only her nightwear and a wrapper, had come towards the staircase and the soldiers immediately on sighting her, demanded for Baba. She answered that he had travelled the day before. They brought her downstairs and kept barking at her. She stood her ground and repeatedly told them that her husband was not around.
She went further to say that even if her husband had been home, they would have had to kill her first before she would let them harm him.

One of the soldiers, obviously jarred by her courageous and confident stance, hit her ferociously and insanely on the chest with the butt of his gun. She immediately fell down on the impact of the unexpected blow!
Reeling in pain and struggling to get back to her feet, Mama Olobi was not deterred. She got up and was pushed into the ugha by the men, where at this time, some courageous family members had also gathered, even they were all trembling with fear and trepidation.

The soldiers repeated their mission that they came for the family head. Everyone chorused in unison that Baba was not home. They kept harassing everybody, claiming he was on the premises and that they did not see him go out of the compound; reinforcing the summation that they must have been casing the house and monitoring the movement of the Patriarch awhile.

Meantime, Mama Alasọ was asking them the reason behind their mission. Rather than answering her, one of the soldiers aimed his gun at her, threatening to shoot! She told the soldier that she would not want to be caught dead in the night gown and wrapper she had on, but should be allowed to put on something decent, given her status as a well-respected member of the community and popular dealer in various assortments of fabrics (that’s actually the reason behind one of her monikers “Mama Alasọ”). It was exactly at this point that Am’ẹsẹ p’ẹrẹnla got into the compound.

He had gotten to the Army quarters to find out that the patrol team left earlier than usual. He decided to go find them and wasted no time in gathering some other military personnel. They subsequently took off in another vehicle on the trail of the first team. There was no mobile phone in existence then to employ in tracking their whereabouts. After coursing through the town for some time, the reserve team was fortuitous enough in locating the first team’s vehicle outside 8, Ora Street.

Bayode and his team parked, alighted their vehicle and immediately made their way into the extensive Adeloye compound where the men in uniform were still shouting and barking out orders; intimidating everyone! He was bemused and wondered what the ruckus was all about. He asked the soldiers what in GOD’s name, were they doing in the house of the Regent of Ọwọ at that time of the night? On sighting him, some of the soldiers had started retreating with their tails in-between their legs. One answered sheepishly that somebody in the house shone the beam of a torchlight in his face, and they felt the need to flush out the ‘offender’ and punish the fellow accordingly.

What a pathetic and stupid excuse!!! 😠👎🏾

In effect Amẹ’sẹ pẹ’rẹnla was used of GOD to save the day. It became clear that the soldiers, like most civilians, also held him in high esteem. I kinda sense he came from the lineage of the Biblical Samson (who, in the Book of Judges, tore a lion apart with his bare hands (14v6); caught 300 foxes and tied their tails together (15v4); slaughtered 1000 men with a donkey’s jawbone (15v15) amongst other jaw dropping exploits!

May GOD continue to grant Ishola Bayode a peaceful rest in His Bosom.

The day after the soldiers’ invasion, a report was made and sent to the office of the Military Governor, Colonel Robert Adeyinka Adebayo in Ibadan, detailing the implausible and ignominious incident. Chief Michael Ajasin, Baba’s half-brother (who later became the first Civilian Governor of Ondo State 1979-1983), and other well-meaning prominent Owo sons and daughters, also stepped into the matter.

Colonel Adebayo took the matter seriously. He immediately called for an investigation into the matter, and thereafter, convened a hearing in Owo Town Hall where the spine-chilling episode was discussed for days.

In the end, the decision was taken to transfer the “invaders” to the warfront, where hopefully, they would be able to deploy and unleash their savage brutalities against the enemies of the Nigerian State.

Following the incident, Baba was advised not to sleep in the Ora House for awhile. He was spending his nights at Baba Ogunshakin’s house close by, and would leave long before the curfew commenced at 6 pm.

Gradually Number 8, Ora Street regained the energy and pomp it was renowned for, as things went back to normal.

And oh…as for the brave, bodacious and beloved Mama Olobi, she died on January 03, 1968, less than 2 months after suffering that severe blow to the chest from the gun butt of one of the soldiers. Many believed that the despicable, devilish and deleterious act of that ‘unknown soldier’ culminated in her early demise.

I will end this treatise with the words of Canadian Author and Lawyer, Rob Kozak as encapsulated in his book “Finding Fatherhood”:

“What makes a good father? A good father sets an example that his children want to follow. A good father provides for the needs of his children – both material and non-material. A good father demonstrates his love in both words and actions. A good father provides guidance in positive fashion”

Baba undoubtedly lived the Kozak Creed posited above, and then, some; all through his lifetime.

Apart from family, other people who knew him from various walks of life still speak of him with fascinating fondness to this day! And those included farmers with whom he worked assiduously for decades, and who not only extolled his virtues to anyone who cared to listen, but also honoured him in multifarious ways, virtually all through his lifetime. In fact, the first modern storey office complex situated in Oke-Ogun (the popular Owo High Street), and which housed the now defunct Co-operative Bank for years, was named “Adeloye House” in his honour. The iconic building is presently home to Polaris Bank.

His countless accomplishments whilst providing stellar leadership for organisations such as the Owo Farmers Union, Cooperative Union, Cooperative Produce and Marketing Union (CPMU), Cooperative Produce Marketing Society (CPMS), and various other bodies are stuff legends are made of; and those are stories to be told another day.

Born in 1889, Chief Samuel Adeloye, The Aboluwodi of Owo, O.B.E. JP died in 1982, aged 93.

He lived another 15 years after the ugly and shameful incident of October 11, 1967.

A devout family man imbued with unimpeachable charisma and captivating disposition, Baba’s shoes are just too big to be filled, as his luminous essence loomed large in every area of human endeavour he engaged in, be it entrepreneurship, large scale farming (agripreneurship), community leadership, philanthropy or christian life and living.

We all are indeed blessed and should be proud to be part of his legendary, laudable, lustrous, luxuriant and luminescent lineage.

May his gentle soul keep finding sweet repose in the Bosom of His Maker while we carry his delightful memories in our hearts forever, even as his philosophies continue to shape our lives for the better, now, and the future.

Eniola Olakunri
Lagos
October 11, 2024

Resource Persons:

Uncle Alaba Adeloye
Brother Olu’mọla Adeloye
Brother ‘Busọrọ Adeloye
Sister Lọla Ogan

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Essy Duncan
Essy Duncan
4 months ago

Interesting bit of history . But I still don’t understand why soldiers stormed the house of such an important man in the town. Who sent them?

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